|The people of modern Liberia hail
from a varied background. The earliest people of Liberia were Mende tribes
from Sierra Leone and other West African nations, as far back as the 12th
century A.D. Later immigrants included refugees from the failing Mali
Empire in the mid 1300's, and those of the collapsing Songhai Empire in
the late 16th century. The influx of Songhai refugees was generally
opposed by the earlier Mende inhabitants, and these Songhai refugees,
primarily from the Vai tribes, were later sold into slavery by the Mende,
thus beginning the spread of Liberians from within the country's borders
to as far away as the United States and Panama.
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The advent of slave and other commodity trading within Liberia led to
further intermingling of bloodlines, this time with the Portuguese, Dutch,
and British traders who visited the country's Pepper Coast. Traders from
these nations established trading posts, contacts, and, as is often the
case, homes and families within Liberia's borders.
The most recent mass immigration into Liberia began in 1822 with the
American Colonization Society, or ACS. The ACS was dedicated to the cause
of returning manumitted slaves to Africa, and the belief that this return
was preferable to their doomed integration into white society in America.
Those who returned to Liberia, however, did not blend in well with the
indigenous population there, either. Instead, they referred to themselves
as Americans, and clung to the ideals, culture, and social and religious
mores with which they had grown comfortable in the Antebellum southern
United States. It was this group of newcomers who first gave Liberia the
name it now holds ("Land of the Free", in Latin), and it was their belief
that their moral responsibility was to reform the "savage" native
population, rather than blending with them. This led to frequent mistrust,
and often outright hostility. These attempts at domination, however, were
mainly successful, and resulted in the political climate that exists in
Today, the culture and religion of Liberia is as varied and diverse as the
people who have historically settled it. In addition to its hospitality
and academic institutions, a famous trademark of Liberia is quilting,
owing to the textile skills of the early tribes, and the quilting
abilities of the later manumitted slaves of the southern United States.
Another product of the 19th century influx of Americans is the use of a
non-metric system of measurement, making Liberia one of only three
countries not actively employing the metric system (the others being the
U.S. and Burma.) One of the most dominant religion in Liberia is
Christianity, with as much as forty percent of the population practicing
some form of the religion. An equal number of people practice older, more
established tribal beliefs from the original inhabiting peoples. Roughly
twenty percent claim Islam as their religion of choice, and the remainder
of the population practice Hinduism, Buddhism, atheism, Sikhism, or are
members of the Bah'ai faith.
Liberia boasts an extensive decentralized higher education system,
although recent civil wars have had a negative impact on the educational
system in the country. Of the eight post-secondary institutions in
Liberia, two (University of Liberia and Cuttington College) offer graduate
studies in a variety of subjects, and the country's graduates have gone on
to work in multinational corporations, as well as international
organizations such as the United Nations. The educational infrastructure
of Liberia is due in part to endowments of various Christian groups (as is
the case with the African Episcopal Methodist Zion University and the
United Methodist University), and also to the political climate partially
established by the American immigrants of the 19th century.
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